Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. “obedience to the faith,” Romans 1:5.). It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. The wrath of God abideth on him.—Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Father’s love to the Son, and of eternal life, which is the portion of all who believe on the Son. Note.—How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! Disbelief is regarded in its active manifestation, disobedience. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. But there is also a fearful positive contrast. Commentary on John 3:22-36 (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Barnes's John 3:36 Bible Commentary Hath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Faith in God's Son is our doorway to life. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. 36 He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”. John pointed people to the Lord Jesus.. for Christ Himself, was sent to bear heavenly witness of the invisible God, Who loved the world so much that He gave His only begotten Son, so that whosever believes in Him would not perish but have everlasting life. — John 3:36 NLT. "But," one might reply, "doesn't John 3:36 along with John 3:18 imply that a person *remains condemned* by God *until* they believe"? John was to bear witness that Jesus Christ came from heaven as the Lamb of God, Who takes away the sin of the world - by grace through faith, so that all who believe in Him would not perish but have everlasting life. John 3:36(NASB) Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. God sent Jesus to save us. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. John had passed into a new world when he discovered the true nature of the kingdom - the tempted, humbled, sacrificial, triumphant character of the Son of God. What Is the Meaning of John 3:16? 36 Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Because of this terrible deception, the definition of the word "believe" has become so important that no man dare define it. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin.. for all who would trust in His finished work at Calvary, for the salvation of their soul. John 3:16 (chapter 3, verse 16 of the Gospel of John of the New Testament) is one of the most widely quoted verses from the Bible and has been called the most famous Bible verse. 35 The Father loveth the Son, and hath given all things into his hand. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.". The original Greek word, apeithōn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." The verb πείθω means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. John 3:36. ὁ πιστεύων … ἐπʼ αὐτόν. Commentary on John 3:22-36 (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. In John 3:36 the verb is in the active present tense, so "disobey" would be the correct literal translation. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. "Whoever believes in the Son has eternal life". John 3:36 Context. Before we can look at John 3:16’s meaning we need to understand how we got there. The greatest wish of every one of us who believes in the Lord is to enter the heavenly kingdom and gain everlasting life. But John was not merely an earthly witness, pointing us to Christ. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. Biblical Commentary (Bible study) John 8:31-36 EXEGESIS: JOHN 8. The one who comes from heaven is above all. There are many aspects to be considered. John 3:31-36 The Word of God . John 3:16 says, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” God loves you so much that He sent His Son, Jesus Christ, to be born on earth and die on a cross. Shall never enter heaven. Jesus has been teaching "all the people" in the temple (v. 2), and continues Whedon's Commentary on the Bible. It implies, also, that it will continue to remain on him. (Comp. Question: "Does John 3:13 mean that no one went to Heaven before Jesus?" To believe on the Son is to have the life. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Christ has been represented as Sovereign, commissioned with supreme powers, especially for the purpose of saving men and restoring them to God. The Verses Before John 3:16. What is meant by God giving the Spirit “without measure” (John 3:34)? (c) Shall not enjoy. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him." To get what John 3:36 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. To Him be all praise and glory, for ever and ever AMEN. According to John 3:18 and John 3:36, what is the outcome of believing or not believing in Jesus? It is a present possession. (John 3:36) Many are teaching "BELIEVE AND YOU ARE SAVED", as if we had only to accept the fact that Jesus was the Son of God and died for our sins, in order to be "saved" forever. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. More correctly, as Rev., obeyeth not. 36 He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”. Thank You for Your amazing grace. This whole section, therefore, clearly presents two ways of life, two choices we have: there is a belief that results in truly living -- both now and forever -- and there is a disobedience that results in living under the wrath of God -- both now and forever. The greatest wish of every one of us who believes in the Lord is to enter the heavenly kingdom and gain everlasting life. The believer has everlasting life right now (not "may have" or even "will have"). He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no … Hence “he that believeth on the Son hath eternal life”. Why does John say “no one” receives (John 3:32) Jesus’ testimony? This is the same idea explained in Scriptures such as John 3:18–19, Romans 1:20, and Romans 3:11. However, John reminds us that faith is not just what we THINK. As the believer hath life, so the unbeliever hath wrath abiding on him. In John 3:36 the verb is in the active present tense, so "disobey" would be the correct literal translation. (John 3:36 RSV) That verse is very similar to John 3:16. It will "abide" or "dwell" there as its appropriate habitation. THIS SENSE SEEMS MOST PROBABLE IN John 3:36, Acts 14:2; 19:9, Romans 15:31." The present tense. Gill's Exposition of the Entire BibleHe that believeth on the Son,.... Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no … Moreover, the necessary correlative thereto, the Parousia, is not wanting in John (see on John 14:3). The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). I pray that I might live for Him. Bauer, Arndt and Gingrich's Greek Lexicon tells us on page 83 "since, in the view of the early Christians, the supreme disobedience was a refusal to believe their gospel, apeitheo may be restricted in some passages to the meaning of DISBELIEVE, BE AN UNBELIEVER. Ὁργη denotes a deeper and more permanent sentiment; a settled habit of mind; while θυμός is a more turbulent, but temporary agitation. Obedience, however, includes faith. THE CONTEXT Chapter 8 begins with the story of the woman caught in adultery, a story of conflict between Jesus and the scribes and Pharisees (vv. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” And, why do some people seem to experience a radical conversion and others don’t? His life "is hid with Christ in God." Note on John 6:56.). Bob and Shawn clarify the confusion sometimes caused by certain teachings of this verse. On the other hand, the unbeliever in Christ (see notes on John 3:13-15 as to what one must believe), no matter how moral or religious he may be, faces God's wrath in hell because he has rejected (or neglected) His great gift of salvation, purchased at such great price--the sacrificial death of His beloved Son. Compare wrath of the Lamb (Revelation 6:16). What does John 3:36 say about believing and obeying Jesus? It implies, also, that it will continue to remain on him. 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